Zeyd and his son both did acknowledge the primordial knowledge of Imams (AS); however some evidences demonstrate that they did not believe in canonical necessity of obedience from Their Holinesses. Their successor from Bani al-Hassan descent besides denying divine Welayat of Prophet's Household did also renounce the belief in divinity of Imam's knowledge. The evidences show that during the first half of second century the followers of Prophet's Household were distinguished from Zeydis not only through their belief in the divinity of Welayat of Prophet Muhammad's descendents but also by their stances toward Sheikheyn as the Zeydis of Kufah insistently showed their adherence to Sheikheyn; this adherence was a witness to their belief that Sheikheyn did not violated Ali's right. According to some evidences, to reciprocate the fault of these people of Kufah, Abulkhatab renounced any adherence to the Sheikheyn and revealed his loyalty to Imam al-Sadegh (AS) and gradually he began to tread the path of extremism.
-, -. (2013). Zeydiyyah's Challenge Concerning
the Necessity of Obeyance from
Prophet's Household in the first
half of Second Century. Emamat Pajouhi, 3(9), 69-97.
MLA
- -. "Zeydiyyah's Challenge Concerning
the Necessity of Obeyance from
Prophet's Household in the first
half of Second Century". Emamat Pajouhi, 3, 9, 2013, 69-97.
HARVARD
-, -. (2013). 'Zeydiyyah's Challenge Concerning
the Necessity of Obeyance from
Prophet's Household in the first
half of Second Century', Emamat Pajouhi, 3(9), pp. 69-97.
VANCOUVER
-, -. Zeydiyyah's Challenge Concerning
the Necessity of Obeyance from
Prophet's Household in the first
half of Second Century. Emamat Pajouhi, 2013; 3(9): 69-97.