Imamate Cultural FoundationEmamat Pajouhi2588-65332720120922Lovingkindness for the Household
(PBUT) according to the Holy
Quran and Hadiths: A Glance at
Interpretation of the Lovingkindness
verseLovingkindness for the Household
(PBUT) according to the Holy
Quran and Hadiths: A Glance at
Interpretation of the Lovingkindness
verse74459985FA- -- -Journal Article20180328Imamate of the Infallible Leaders (PBUT) may be proved in two <br />ways: according to the Holy Quran and through authentic Hadiths<br />The Lovingkindness Verse and Hadiths quoted to interpret <br />the verse clearly prove Imamate and universal wilayah of the <br />Household (PBUT). The present writing discusses this verse and <br />Hadiths quoted by Sunni Muhaddithun and presents its main <br />points along four axes: 1- Household (who are the Household?), <br />2- relevant hadiths, 3- [disproving] suspicions made by the <br />opponents, 4- implication of Imamate by the verse. The present <br />writing studies the interpretation of the Lovingkindness on the <br />basis of Sunni resources.Imamate of the Infallible Leaders (PBUT) may be proved in two <br />ways: according to the Holy Quran and through authentic Hadiths<br />The Lovingkindness Verse and Hadiths quoted to interpret <br />the verse clearly prove Imamate and universal wilayah of the <br />Household (PBUT). The present writing discusses this verse and <br />Hadiths quoted by Sunni Muhaddithun and presents its main <br />points along four axes: 1- Household (who are the Household?), <br />2- relevant hadiths, 3- [disproving] suspicions made by the <br />opponents, 4- implication of Imamate by the verse. The present <br />writing studies the interpretation of the Lovingkindness on the <br />basis of Sunni resources.https://jep.emamat.ir/article_59985_26abd5660bee51d1c15ed0b9b0820458.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922A Reflection upon Transmitted Parts
of Muhammad Abdoh's Theory
concerning Otherworldly Intercession
Based on Reports Made in sahih of
BukhariA Reflection upon Transmitted Parts
of Muhammad Abdoh's Theory
concerning Otherworldly Intercession
Based on Reports Made in sahih of
Bukhari456059986FA- -- -Journal Article20180328Intercession has been always of a certain sense in mentality of <br />Muslim scholars in spite of differences between their schools and <br />theological inclinations, and in this sense, there has been no obstacle <br />to it in the otherworld. In the 14th Century (AH), in scientific society <br />of the Egyptian Sunnis, Muhammad Abdoh said that intercession in <br />the above sense cannot be realized in the otherworld, and Hadiths <br />concerning intercession are ambiguous. He introduces a new <br />sense for the intercession in the otherworld which is useful only <br />for one who makes intercession. This new interpretation has been <br />followed by some critiques made by some Muslim scholars. Since <br />the above critiques concern the “impossibility” intended by Abdoh <br />and no discussion has been made concerning ambiguity of Hadiths <br />and his point that intercession is useful only for one who makes <br />intercession, these two claims are, here, criticized on the basis of <br />Hadiths in Sahih of Bukhari as the most authentic Sunni resource <br />of Hadiths and conflict between Abdoh’s view and Hadiths in the <br />above book will be shown.Intercession has been always of a certain sense in mentality of <br />Muslim scholars in spite of differences between their schools and <br />theological inclinations, and in this sense, there has been no obstacle <br />to it in the otherworld. In the 14th Century (AH), in scientific society <br />of the Egyptian Sunnis, Muhammad Abdoh said that intercession in <br />the above sense cannot be realized in the otherworld, and Hadiths <br />concerning intercession are ambiguous. He introduces a new <br />sense for the intercession in the otherworld which is useful only <br />for one who makes intercession. This new interpretation has been <br />followed by some critiques made by some Muslim scholars. Since <br />the above critiques concern the “impossibility” intended by Abdoh <br />and no discussion has been made concerning ambiguity of Hadiths <br />and his point that intercession is useful only for one who makes <br />intercession, these two claims are, here, criticized on the basis of <br />Hadiths in Sahih of Bukhari as the most authentic Sunni resource <br />of Hadiths and conflict between Abdoh’s view and Hadiths in the <br />above book will be shown.https://jep.emamat.ir/article_59986_5a500f8cc10483500fd224d92aacf7eb.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922Phenomenology versus Historicism
A Case Study of ImamatePhenomenology versus Historicism
A Case Study of Imamate617759987FA- -- -Journal Article20180328The present article tries to show that no correspondence may be <br />made between phenomenological approaches on the one hand <br />and historicist approaches and positivist reports made of history <br />on the other. In this way, it has made a case study of Imamate.<br />The claim posed by Mircha Eliade that a consistent approach <br />may be adopted has been studied and criticized as well.The present article tries to show that no correspondence may be <br />made between phenomenological approaches on the one hand <br />and historicist approaches and positivist reports made of history <br />on the other. In this way, it has made a case study of Imamate.<br />The claim posed by Mircha Eliade that a consistent approach <br />may be adopted has been studied and criticized as well.https://jep.emamat.ir/article_59987_5532ea03a2896c7a594fa02da91c3cf8.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922Conflict between Two Theories of
Counsel and Democracy and ImamateConflict between Two Theories of
Counsel and Democracy and Imamate7911759988FA- -Journal Article20180328Imamate is a Divine station which no human is able to know its <br />essence and understand it. Some people, however, have some <br />suspicions since they have not correctly known the idea of <br />Imamate in Shi’i thinking. Such suspicions originate from wrong <br />understanding of hadiths and verses on the one hand and the fact <br />that they have compared this Divine station with human positions. <br />One of such suspicions concerns function and the role played by <br />democracy and counsel in appointing Imam. Proponents of these <br />two theories have claimed that Imamate and democracy are not <br />consistent- since they have confused the meaning of Imamate <br />and government and adopted the same meaning for the two. <br />For Imamate and government have been always manifestation <br />of intervention and participation of people in political power. In <br />the present article, the author will at first discuss democracy and <br />counsel and their kinds; then analyzing the two, he will criticize <br />them.Imamate is a Divine station which no human is able to know its <br />essence and understand it. Some people, however, have some <br />suspicions since they have not correctly known the idea of <br />Imamate in Shi’i thinking. Such suspicions originate from wrong <br />understanding of hadiths and verses on the one hand and the fact <br />that they have compared this Divine station with human positions. <br />One of such suspicions concerns function and the role played by <br />democracy and counsel in appointing Imam. Proponents of these <br />two theories have claimed that Imamate and democracy are not <br />consistent- since they have confused the meaning of Imamate <br />and government and adopted the same meaning for the two. <br />For Imamate and government have been always manifestation <br />of intervention and participation of people in political power. In <br />the present article, the author will at first discuss democracy and <br />counsel and their kinds; then analyzing the two, he will criticize <br />them.https://jep.emamat.ir/article_59988_1247486388902fe20628ddcfdf215706.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922Place of Stipulation (Nas) in
Foundations of Imamate through
a Comparative Approach to Ideas
of Mu'tazalis, Ash'aris, People of
Hadiths, and ImamisPlace of Stipulation (Nas) in
Foundations of Imamate through
a Comparative Approach to Ideas
of Mu'tazalis, Ash'aris, People of
Hadiths, and Imamis11915259989FA- -Journal Article20180328Appointment of Imam by God- the Exalted- and issuance of <br />a stipulation for it by the Holy Prophet (PBUH) is one of the <br />challenging and controversial issues among Muslims. After <br />explaining the verbal and technical meanings of stipulation <br />(nas), the present article goes to explain and describe place of <br />stipulation in appointment of Imam and validity or invalidity of other <br />ways according to Islamic sects. Mu’tazalis have accepted the <br />opinion of people of “dissolution and agreement” in appointment <br />of Imam and stipulation made by the previous Imam (other than <br />the Holy Prophet (PBUH)) to appoint new Imam. In addition to <br />ways accepted by Mu’tazalis, people of hadith and Ash’aris have <br />mentioned “force and constraint” as a way to appoint Imam. <br />Imamis are of the opinion that the only legitimate way to appoint <br />Imam is stipulation; and, to prove their opinion they appeal to <br />rational and transmitted arguments.Appointment of Imam by God- the Exalted- and issuance of <br />a stipulation for it by the Holy Prophet (PBUH) is one of the <br />challenging and controversial issues among Muslims. After <br />explaining the verbal and technical meanings of stipulation <br />(nas), the present article goes to explain and describe place of <br />stipulation in appointment of Imam and validity or invalidity of other <br />ways according to Islamic sects. Mu’tazalis have accepted the <br />opinion of people of “dissolution and agreement” in appointment <br />of Imam and stipulation made by the previous Imam (other than <br />the Holy Prophet (PBUH)) to appoint new Imam. In addition to <br />ways accepted by Mu’tazalis, people of hadith and Ash’aris have <br />mentioned “force and constraint” as a way to appoint Imam. <br />Imamis are of the opinion that the only legitimate way to appoint <br />Imam is stipulation; and, to prove their opinion they appeal to <br />rational and transmitted arguments.https://jep.emamat.ir/article_59989_2ba265714db2de70ae1de0960c945382.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono15318060107FA- -- -Journal Article20180330https://jep.emamat.ir/article_60107_8282fca4fbaba43d29b220120355493c.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922Study of Curse (La'n) in the Holy Quran
and SunnahStudy of Curse (La'n) in the Holy Quran
and Sunnah18120459990FA- -Journal Article20180328In the Islamic culture, curse (la’n) means to wish for someone <br />to remain far from Divine blessing. This kind of prayer is found <br />repeatedly in the Quranic verses as well as universal and particular <br />hadiths, in the practical sirah of the Holy Prophet (PBUH), the <br />Commander of the Faithful (PBUH), and the Household of the <br />Holy Prophet (PBUT). Also, there is, in many cases, curse in the <br />literature of Sunni and Shi’i scholars. Ordinary scholars have made <br />some attempts to vindicate those who have been cursed by the <br />Holy Quran, the Holy Prophet (PBUH) and the Imams (PBUT). <br />Arguments presented for exoneration, however, seem to be <br />unfounded.In the Islamic culture, curse (la’n) means to wish for someone <br />to remain far from Divine blessing. This kind of prayer is found <br />repeatedly in the Quranic verses as well as universal and particular <br />hadiths, in the practical sirah of the Holy Prophet (PBUH), the <br />Commander of the Faithful (PBUH), and the Household of the <br />Holy Prophet (PBUT). Also, there is, in many cases, curse in the <br />literature of Sunni and Shi’i scholars. Ordinary scholars have made <br />some attempts to vindicate those who have been cursed by the <br />Holy Quran, the Holy Prophet (PBUH) and the Imams (PBUT). <br />Arguments presented for exoneration, however, seem to be <br />unfounded.https://jep.emamat.ir/article_59990_3ca2231e28dce7963a6e5730bf65e47e.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922A Critique of the Hypothesis of
Evolution in Shi'i Imamate
Study of References Made inMaktab
dar Farayand Takamol(School in
the Process of Evolution), Section
concerning Imamate of Imam
Muhammad Baqer (PBUH)A Critique of the Hypothesis of
Evolution in Shi'i Imamate
Study of References Made inMaktab
dar Farayand Takamol(School in
the Process of Evolution), Section
concerning Imamate of Imam
Muhammad Baqer (PBUH)20723459991FA- -Journal Article20180328In the present writing, a section of Maktab dar Farayand Takamol <br />(School in the Process of Evolution) will be discussed. The subject <br />of this section is a historical analysis of “Shi’is’ opinion concerning <br />necessity of armed revolt by Imams (PBUT)” and some aspects <br />of “belief in Mahdism in the Shi’’i socity”; and, finally the impacts <br />exerted by these points in evolution of “Shi’is’ Imamology” has <br />been concluded (or indirectly induced).<br />In the present writing, points such as non-correspondence <br />between arguments posed and claims made in the book will be <br />studied; through rereading pieces of evidence provided in the <br />footnotes of a section of the book (pp. 33-43 concerning Imamate <br />of Imam Muhammad Baqer (PBUH)), it will be shown that these <br />pieces of evidence do not justify the claims posed in the book. <br />Then, all methodological errors in putting the book in writing will <br />be separately discussed.In the present writing, a section of Maktab dar Farayand Takamol <br />(School in the Process of Evolution) will be discussed. The subject <br />of this section is a historical analysis of “Shi’is’ opinion concerning <br />necessity of armed revolt by Imams (PBUT)” and some aspects <br />of “belief in Mahdism in the Shi’’i socity”; and, finally the impacts <br />exerted by these points in evolution of “Shi’is’ Imamology” has <br />been concluded (or indirectly induced).<br />In the present writing, points such as non-correspondence <br />between arguments posed and claims made in the book will be <br />studied; through rereading pieces of evidence provided in the <br />footnotes of a section of the book (pp. 33-43 concerning Imamate <br />of Imam Muhammad Baqer (PBUH)), it will be shown that these <br />pieces of evidence do not justify the claims posed in the book. <br />Then, all methodological errors in putting the book in writing will <br />be separately discussed.https://jep.emamat.ir/article_59991_0538c608709bb0e1e103b720fedab045.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922An Introduction to 'Allamah Amini's
Valuable Work, Siratina wa sunnatinaAn Introduction to 'Allamah Amini's
Valuable Work, Siratina wa sunnatina23724859992FA- -Journal Article20180328In this writing, ‘Allamah Amini’s valuable Work, Siratina wa <br />sunnatina, is introduced. This book has been put in writing to <br />provide replies for three questions concerning Shi’is’ love for the <br />Household (PBUT), the reason behind Shi’is mourning for Imam <br />Husayn (PBUH) after long centuries, and the reason behind <br />Shi’is respect for soil of his tomb. <br />The author introduces the Persian translation of the book (Simay <br />Shi’ah dar raftar-i payambar), and quotes some parts of the <br />introduction of book in which it is explained that why this book <br />has been written.In this writing, ‘Allamah Amini’s valuable Work, Siratina wa <br />sunnatina, is introduced. This book has been put in writing to <br />provide replies for three questions concerning Shi’is’ love for the <br />Household (PBUT), the reason behind Shi’is mourning for Imam <br />Husayn (PBUH) after long centuries, and the reason behind <br />Shi’is respect for soil of his tomb. <br />The author introduces the Persian translation of the book (Simay <br />Shi’ah dar raftar-i payambar), and quotes some parts of the <br />introduction of book in which it is explained that why this book <br />has been written.https://jep.emamat.ir/article_59992_aad78133b97b573c63c3f5097eb0bbca.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono25225759993FA- -Journal Article20180328https://jep.emamat.ir/article_59993_c4e125c065782a280979cd641f7a8821.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono25826959994FA- -Journal Article20180328https://jep.emamat.ir/article_59994_edec77582a711643b095ade67d848b16.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono27027159995FA- -Journal Article20180328https://jep.emamat.ir/article_59995_e094d9240be7d6210e2b73aefc562236.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono27127360000FA- -Journal Article20180328https://jep.emamat.ir/article_60000_74ba25710934103411689871847faa34.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono27327560001FA- -Journal Article20180328https://jep.emamat.ir/article_60001_fdafc7351bbaf6c23dffef7ce1021ef5.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono27527660002FA- -Journal Article20180328https://jep.emamat.ir/article_60002_0b469f28825dd702d5519d83c5b8b21e.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono27628059999FA- -Journal Article20180328https://jep.emamat.ir/article_59999_6374efce651e8a30a85a3d963c916450.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono28028359998FA- -Journal Article20180328https://jep.emamat.ir/article_59998_c1749a19525fa1d284bda3d8f001d60d.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono28328659997FA- -Journal Article20180328https://jep.emamat.ir/article_59997_73f1b0906ee98297a5aeb6b3bc215e66.pdfImamate Cultural FoundationEmamat Pajouhi2588-65332720120922nono28628659996FA- -Journal Article20180328https://jep.emamat.ir/article_59996_81285e54de4b63e60070b234e77cb921.pdf